Mosque-based youth leadership cadre

Udin Udin; Fitriah Fitriah; La Ode Sugianto; Rifda Khairunnisa; Hesty La Ula; Namira Sofa Nur Ihsaniati; Wahyu Wijayanto

doi:10.31893/multiscience.2024010

Keywords:

cadre

youth leadership

mosque

Abstract

The mosque is one of the most important places for the Muslim community to practice religious values (such as prayer and remembrance), which are also integrated with muamalah in their daily lives. However, in this era of modernization, there is a phenomenon that is quite strange and occurs in big cities like Yogyakarta, namely the decreasing awareness and interest of youths to visit mosques. When youths are away from the mosque, they tend to be free from control to engage in immoral behavior, for example, engaging in acts of delinquency. Therefore, an alternative model that is offered and can be used to overcome juvenile delinquency is to make the mosque a place for character building and the cadre of youths. Youth development in mosques aims to explore youth resources born from mosque-based programs to create youth who have noble and Qur'anic morals who can make a positive contribution to the benefit and welfare of society as a whole. Because historically, the mosque at the time of the Prophet Muhammad played a very important and broad role, that is, the mosque did not only function as a place of worship (such as praying, praying, and remembrance), but the mosque also functioned as a place for education and coaching of the people, a place for military training and preparation for war, a place to reconcile and resolve disputes, a place to receive envoys or delegates, a place to provide social assistance, and as a centre for enlightenment and defence of religion to build a glorious civilization.
References
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14. Movahed, K. (2014). Mosque as a religious building for community development.
15. Prabowo, H. (2019). Ecomasjid Dari Masjid Makmurkan Bumi. Jakarta: Majelis Ulama Indonesia.
16. Pritchett, S., & Moeller, K. (2022). Can social bonds and social learning theories help explain radical violent extremism? Nordic Journal of Criminology, 23(1), 83-101. doi: 10.1080/2578983X.2021.1889133
17. Rifa’i, A. (2022). Esensi Masjid Dalam Peradaban Masyarakat Madani. Jurnal Pendidikan dan Pemikiran, 2(1), 1-12.
18. Riwajanti, N. I., Muwidha, M., & Candrawati, T. (2018). Mosque and economic development. Paper presented at the Proceeding Annual International Conference on Islam and Civilization.
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21. Stillman, T. F., Tice, D. M., Fincham, F. D., & Lambert, N. M. (2009). The psychological presence of family improves self-control. Journal of Social and Clinical Psychology, 28(4), 498-529.

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

How to cite

Udin, U., Fitriah, F., Sugianto, L. O., Khairunnisa, R., La Ula, H., Ihsaniati, N. S. N., & Wijayanto, W. (2023). Mosque-based youth leadership cadre. Multidisciplinary Science Journal, 6(2), 2024010. https://doi.org/10.31893/multiscience.2024010

[1] Ahlan, A. (2022). Peran Masjid Sebagai Basis Peradaban Islam. An-Natiq Jurnal Kajian Islam Interdisipliner, 2(2), 154-165.

[2] Aslati, A., Silawati, S., Sehani, S., & Nuryanti, N. (2018). Pemberdayaan Remaja Berbasis Masjid (Studi Terhadap Remaja Masjid di Labuh Baru Barat). Masyarakat Madani: Jurnal Kajian Islam dan Pengembangan Masyarakat, 3(2), 1-11.

[3] Astari, P. (2014). Mengembalikan Fungsi Masjid Sebagai Pusat Peradaban Masyarakat. Jurnal al-ummah, 9(1), 33-44.

[4] Coleman, J. S. (1988). Social Capital in the Creation of Human Capital. American Journal of Sociology, 94, S95-S120. doi: 10.1086/228943

[5] Craig, J. M., Wolff, K. T., Pierce, K., Zettler, H., & Baglivio, M. T. (2022). Childhood abuse, neglect, household dysfunction, and juvenile recidivism: The mediating role of social bonds. Journal of Criminal Justice, 82, 101998. doi: https://doi.org/10.1016/j.jcrimjus.2022.101998

[6] Dalmeri, D. (2014). Revitalisasi Fungsi Masjid Sebagai Pusat Ekonomi dan Dakwah Multikultural. Walisongo: Jurnal Penelitian Sosial Keagamaan, 22(2), 321-350.

[7] Dufur, M. J., Hoffmann, J. P., Braudt, D. B., Parcel, T. L., & Spence, K. R. (2015). Examining the effects of family and school social capital on delinquent behavior. Deviant Behavior, 36, 511-526.

[8] Dufur, M. J., Parcel, T. L., Hoffmann, J. P., & Braudt, D. B. (2016). ☆Who has the advantage? Race and sex differences in returns to social capital at home and at school. Research in Social Stratification and Mobility, 45, 27-40. doi: https://doi.org/10.1016/j.rssm.2016.07.001

[9] Hidayat, A. (2014). Masjid Dalam Menyikapi Peradaban Baru. IBDA: Jurnal Kajian Islam dan Budaya, 12(1), 13-26.

[10] Hirschi, T. (1969). Causes of delinquency. Berkeley: University of California Press.

[11] Hirschi, T. (2002). Causes of delinquency. New Brunswick, NJ: Transaction Publishing.

[12] Hirschi, T. (2004). Self-control and crime. In Handbook of self-regulation: Research, theory, and application (pp. 537-552). New York, NY: Guilford.

[13] Hong Chui, W., Vinod Khiatani, P., & Kiconco, M. (2022). An Examination of the Differential Impacts of Social Bonds and Organized Crime Affiliation on Male and Female Youth Street Gang Members’ Delinquency. Deviant Behavior, 43(1), 102-122. doi: 10.1080/01639625.2020.1787761

[14] Movahed, K. (2014). Mosque as a religious building for community development.

[15] Prabowo, H. (2019). Ecomasjid Dari Masjid Makmurkan Bumi. Jakarta: Majelis Ulama Indonesia.

[16] Pritchett, S., & Moeller, K. (2022). Can social bonds and social learning theories help explain radical violent extremism? Nordic Journal of Criminology, 23(1), 83-101. doi: 10.1080/2578983X.2021.1889133

[17] Rifa’i, A. (2022). Esensi Masjid Dalam Peradaban Masyarakat Madani. Jurnal Pendidikan dan Pemikiran, 2(1), 1-12.

[18] Riwajanti, N. I., Muwidha, M., & Candrawati, T. (2018). Mosque and economic development. Paper presented at the Proceeding Annual International Conference on Islam and Civilization.

[19] Serageldin, I. (1990). Contemporary expressions of Islam in buildings: the religious and the secular. Expressions of Islam in buildings, Indonesia.

[20] Sholihin, A. B. (2019). Pemberdayaan Ekonomi Umat Berbasis Masjid. Yogyakarta: Universitas Islam Indonesia.

[21] Stillman, T. F., Tice, D. M., Fincham, F. D., & Lambert, N. M. (2009). The psychological presence of family improves self-control. Journal of Social and Clinical Psychology, 28(4), 498-529.

Abstract

References

How to cite